My CMS The View from a New City

[they] struggled with one another in envy, for there the power of evil rules, and envying about trifles.
Ascension of Isaiah [After being escorted to the seventh heaven, Isaiah witnesses the Christ descending into the world in which we live which he describes here.]

“To me, in this our life,” says the professor, which is as internecine warfare with the Timespirit, other warfare seems questionable. Has thou in any way a Contention with thy brother? I advise thee, think well what the meaning thereof is. If thou gauge it to the bottom, it is simply this: “Fellow, see! thou art taking more than thy share of Happiness in the world, something from my share; which, by the Heavens, thou shalt not; nay, I will fight thee rather.’ –Alas, and the whole lot to be divided is such a beggarly matter, truly a ‘feast of Shells,’ for the substance has bee spilled out– not enough to quench one Appetite; and the collective human species clutching at them! –Can we not, in all such cases, rather say: ‘take it, thou too-ravenous individual; take that pitiful additional fraction of a share, which I reckoned mine, but which thou wantest; take it with a blessing–would to Heaven I had enough for thee!’

Thoma Carlyle, Sartor Resartus

I had the opportunity last Saturday to ask a very smart humanities professor to make an argument for a liberal education. The best he could do was state that it was good as a hobby. I guess, in my old age, I tend to agree. Even in its hay-day, a liberal education was the pass-time of a financially independent and very small elite. Now that secondary education is a must, even to scratch out a living, it probably should focus on marketable skills. It is surprising that I was able to major in English as an undergraduate since I was as penny less as one could be.

I served as a US Army infantryman in Vietnam in 1970-71. I was an advisor to the South Vietnamese Regional Force, Popular Force soldiers fighting the Viet Cong in Phu Gao District of the Binh Doung province outside of Saigon. I was told the United States was fighting this war to prevent communism from spreading from China to the rest of Asia and the world.

This week I returned from a trip to Vietnam sponsored by my son and son-in-law. During our trip we noticed that in May, Vietnam was celebrating the anniversaries of the Communists victories over the French at Dien Bien Phu and over the Americans in 1975. Our Vietnamese guides, both in Saigon and Hanoi told us that communism prevailed in Vietnam from 1975 until 1996, during which they both received a monthly ration of rice, like all others in the country, which was hardly enough to survive on.

During our recent visit we witnessed a booming buzzing economy with the streets filled with vehicles of every kind, the landscape transformed from jungle to farms, the English language everywhere evident and the hotels constructed with US made appliances and amenities. The cause of all this prosperity was the Vietnamese government’s abandonment of the communist economy in 1996.

I have concluded that the way to win a war is not to proceed by killing people.

I recently heard an audio book claim that in the 1600s, 20% of the residence of Florence Italy died of the plague in spite of prayers. Thinking about this, I realized that 100% of the people alive in Florence in the 1600s died. For me, this changed the book’s claim from a disturbing one about the efficacy of prayers to a boring fact about life during the Middle Ages.

Further on, the book claimed that recently, three times as many people died of obesity than died of hunger in the world. I would add that all these people died, and they all died in spite of the book’s claim of amazing modern scientific progress. Yes, amazing scientific progress since the 1600s but 100% percent of people still die, and science shows no signs of solving that problem. Maybe prayer should make a comeback?

Listening to this may be helpful:

Nibley Lectures: Time Vindicates the Prophets — Two Ways to Remember the Dead | The Interpreter Foundation

With all due respect to Sartre and Nietzsche, it is a mistake to spend one’s life seeking to be authentic. You are unique already. Rather, one should seek to find and achieve the very purpose for which one exists. Many lifestyles lead to dead ends and there are few road signs to warn those who go there. If a person had an infinity of lives to explore them all and still find the purpose of life, it might not matter. Think the movie, Groundhog Day. But life is short. Just ask anyone as old as I am. ‘Trial and error’ is not the key to success here. There is a better way.

Thoughts on reading the chapter “But What Kind of Work” from Hugh Nibley’s Approaching Zion. Eternal life is riches. (D&C 6) Everlasting dominion flows without compulsory means. (D&C 121) Seek wisdom (page 280 et seq). Maybe it is not necessary for me to work for money at my stage of life, regardless of the balance in my bank account.

I would like to repeat for anyone unfortunate enough to be reading this blog, a quotation I learned in my youth: “As you travel on through life, buddy, whatever be your goal, keep your eye upon the doughnut and not upon the hole.” In a world where so many of the standard input sources–TV, radio, internet, politics, etc.–are filled with agenda driven content that spreads anger, fear and skepticism, it is important to proceed with faith, hope and charity. viewed from this perspective, it is a wonderful time to be alive. “The field is white, all ready to harvest.”

I just finished reading a wonderful book entitled, Original Grace by Adam S. Miller, an LDS philosopher. I recommend it to everyone. One insight from the book is the idea that the moment of creation is now. I think this is implicit in the fact that any visit to the temple rehearses the creation, without regard to scientific chronology.

In the book, Miller uses the example of a teenager who is in the process of creation and recreation at every moment. I think this is evident in society’s current confusion about gender and the debate about when or how it is to be determined. But this is hardly the main idea of the book, only one of many pearls of wisdom that can be found there.

One more pearl is Miller’s extended exegesis of King Benjamin’s sermon. Viewed in the light of Miller’s analysis, King Benjamin’s doctrine seems to have been given straight from heaven. Suddenly, Benjamin’s claim to having been taught by an angel on the eve of the sermon seems undeniable.

When I was young, I suffered under the illusion that temporal success and societal advancement were always connected with merit. It was a constant theme in much of the literature, philosophy and self-help books that I was raised on. This illusion began to suffer cracks in the foundation when I attended a college graduation ceremony some years ago and realized that the principal qualification of some receiving honorary degrees was their ability and willingness to donate large sums of money to the college holding the ceremony.

Over my years of practicing law, I became slowly aware that many who were promoted to prominent positions or celebrated as the lights of the profession were were chosen from a range of persons who varied widely in their intellectual, psychological and moral merit.

The final nail in this illusion’s coffin was pounded home when the American electorate, in their wisdom, selected Donald J. Trump as president of the United States, although the reverence I had been taught to hold for U.S. presidents had already suffered from the administration of Richard Nixon. However, Donald J. Trump’s total lack of qualification to hold any position of influence or power has sealed the deal on this issue.

When I was young, I lived in Richfield, Utah for a time. At that time, Richfield only had one radio station that specialized in livestock markets and crop markets. I heard that a distant station could be heard on a specific frequency. Thinking the secrets of the universe could be heard on this new and exotic station, I dialed up the frequency. Sure enough, a station from Oklahoma City, Oklahoma came up. It played cowboy music.

Later I had friends who were ham radio operators and could communicate to other ham radio operators anywhere in the world. I thought surely this world-wide reach would reveal the secrets of the universe, coded in the morse code. But after a lengthy investigation, I found that the only subject discussed by the ham radio operators was their radios.

Lately there has been a lot of discussion about artificial intelligence taking over the world. When this happens, AI surely must contain the secrets of the universe. I suspect, however, that when AI collects all the available human knowledge it will turn out to be a huge collection of cowboy music and cat videos.

As Kurt Goedel demonstrated, no computational system can resolve all issues without help from a meta-system outside the system. I would contend that without revelation from God, the secrets of the universe will not be known.